Analysis of managerial functions of an existing company Term Paper

Investigation of administrative elements of a current organization - Term Paper Example The paper is ananalysis of arranging and driving procedures that structure some portion of Borla. Arranging as a center capacity of the executives stays an inescapable formula in progress (Griffin, 2012). The car business stays one of the business openings with extraordinary difficulties. In this way, directors must make adaptable and complete arrangements, which advance fruitful conveyance of administrations. Borla’s 25 years of exceptional execution has constantly permitted it to extend to various markets. Clearly, no administration can successfully extend its activities without brief administration plans. Same to different foundations, the arranging procedure at Borla is first class. The miniaturized scale and large scale level range takes cognisance of the current market, proposed beneficiaries and long haul targets. Borla’s look for an ideal and available assembling space has never halted. Since origination, the organization has moved area starting with one spot then onto the next. Surely, this is anything but an indication of shortcoming, yet rather thestrength to locate a superior area for capable creation. Established in 1979, it didn't remain in New York, NY for long. In 1984, it moved to Oxnard, CA setting camp for a long time and later moved to Johnson City, TN in 2009. Curiously, it didn't stop activities in the previous urban communities; in any case, it encouraged a persistent development in showcasing and deals not overlooking R&D offices in Oxnard. In fact, this is an away from equalization of development. A decent organization ought not move the entirety of its tasks to the following business sector regardless of how encouraging it looks. Clearly, Borla’s vision is to give world-class items that outperform customer’s desires. For some, organizations, activity closes in the guarantees; in any case, Borla has given confirmation from alternate points of view. Right now, the organization is growing its business sectors to China and Russia. Despite the fact that difficulties of

Environmental lab Assignment Example | Topics and Well Written Essays - 250 words - 2

Natural lab - Assignment Example So as to gather pertinent information for examination, I got to the MUSE lab where I considered the presentation of the Zebra and Quagga to North America’s new water lake by a boat. Through the perception of the livelinesss in the lab, I had the option to set up a pattern of increment in Zebra and Quagga and reduction of other organisms’ populace. This is attainable by tapping on the length bar at the base and afterward perusing changes in amount of other biological system occupiers, and afterward I recorded. From the above outcomes, it is seen that at 3, 7 and 10 the number of inhabitants in the Zebra and Quagga have been expanding since first experience with another environment. It is on the grounds that their primary wellspring of food is in inexhaustible. The expansion populace overstretches Phytoplankton and this added to the decrease in the number of inhabitants in Zebra and Quagga in the ensuing years. The suggestion is a typical pattern of the whole living being underneath the natural pecking order diminishing. What's more, this demonstrates there is insecurity in the biological system, accordingly, of gatecrashers, Zebra and

Macbeth the decent into madne Essay Example For Students

Macbeth: the nice into madne Essay Numerous components added to the crumbling of the character Macbeth, of which three will be talked about. These three parts are: the predictions given by the three witches, the impact and control of Lady Macbeth, and the character blemishes of Macbeth. Joined, these variables caused the inescapable decay of Macbeth’s character, bringing about his plummet into franticness. To clarify how these three segments cooperated to cause the ruin of Macbeth, each factor will be tended to and disclosed according such that they each had upon his character. The principal factor which added to the crumbling of Macbeth was the predictions, as advised to him by the three witches. These unique predictions caused a chain response of occasions to happen inside Macbeth, just as inside his general surroundings. When mindful of his own destiny, Macbeth stupidly attempted to control this element, which incredibly outperformed his own capacity and knowledge as a person. His numbness towards destiny was the main component in this tangled trap of misleading and fixation which neutralized him. Macbeths fixation on these predictions additionally assumed a significant job in the decay of his character. From the second that he learned of his destiny, every choice that he made depended exclusively upon these predictions; his covetousness and desire being the main impetus behind every single activity made. These predictions were the causative occurrence which set off a chain response of doomed occasions to happen. Thusly, the outcome of these occasions to rmented the character of Macbeth, making him become just a sad remnant of his previous self. The subsequent factor is the impact and control of Lady Macbeth. This by itself contributed enormously to the degeneration of Macbeth’s character, as she acquainted him with the idea of homicide. From the second that she learned of the predictions, Lady Macbeth started to control and control Macbeth; assaulting his masculinity trying to convince him to satisfy the predictions. In Act one, Scene seven, Lady Macbeth states, â€Å"Wouldst thou have what thou esteem’st the adornment of life, and live a quitter in thine own regard, letting ‘I dare not’ hold up upon ‘I would,’ like the poor feline i’ the adage.† His certainty just somewhat shaken, Macbeth reacts, â€Å"Prithee harmony: I dare do all that may turn into a man, who dares accomplish more, is none.† Instead of regarding the desires of Macbeth, she presses further, inferring t hat Macbeth’s masculinity is in question, and the main solution for this is the homicide of King Duncan. This discussion was the start of the end for Macbeth, as he fell prey to the plans of his Lady. After Macbeth submitted the homicide, his character had changed to one which was tormented by blame. The homicide weighed vigorously upon his still, small voice, which set off the moderate crumbling of his character. Frenzy was unavoidable. The third component which adds to the degeneration of Macbeth is his character blemishes. Macbeth is acquainted with the crowd as an unassuming and legit pioneer. Albeit, when his destiny had been uncovered to him, he was driven absolutely by avarice and fixation. His desire for power was raised, and the information on his destiny begat a vain and misinformed trust in what he thought to be his unceasing mortality. Because of the way that Macbeth flourished with power, he lost his whole estimation of quietude and humankind. However, interestingly, Macbeth felt contrite on occasion for the deeds that he submitted. For instance, in Act two, Scene two, Macbeth affirms his regret and blame through the announcement, â€Å"But wherefore would I be able to articulate ‘Amen’? I had most need of gift, and ‘Amen’ Stuck in my throat.† By this, the crowd is demonstrated that despite the fact that the predictions are unfurling, Macbeth laments his activities as the y negate the qualities that he once held dear. However, his regret appears to blur as his hankering for power increments. Macbeth proceeds, as the forces of wickedness feed upon each move that he makes, to clear a path for his progression as forecasted by the witches. He employs two men to kill Banquo and Fleance, the individuals who represented a danger to his incorporating rule. With Banquo killed, Macbeth floods with another feeling of intensity. In spite of the fact that Fleance got away, Macbeth felt no motivation to stress by then. This relates back to the common subject of â€Å"eternal mortality† which Macbeth shows. There is no uncertainty that he is following up on the driving forces that were stirred by the first predictions of his destiny. In Act four, Scene one, he came back to the three witches, craving more data about his fortune. In response to these predictions, the topic of his interminable mortality is by and by grinding away. With this recently discovered feeling of bogus certainty, the ruin of Macbeth was unavoidable as not one being is powerful. His desire, covetousness, fixation, conviction of his interminable mortality, and bogus certitude were the character blemishes which caused the degeneration and the defeat of his character. .u84d40de7c7fc4872348d6323bd28667c , .u84d40de7c7fc4872348d6323bd28667c .postImageUrl , .u84d40de7c7fc4872348d6323bd28667c .focused content territory { min-stature: 80px; position: relative; } .u84d40de7c7fc4872348d6323bd28667c , .u84d40de7c7fc4872348d6323bd28667c:hover , .u84d40de7c7fc4872348d6323bd28667c:visited , .u84d40de7c7fc4872348d6323bd28667c:active { border:0!important; } .u84d40de7c7fc4872348d6323bd28667c .clearfix:after { content: ; show: table; clear: both; } .u84d40de7c7fc4872348d6323bd28667c { show: square; progress: foundation shading 250ms; webkit-change: foundation shading 250ms; width: 100%; darkness: 1; progress: obscurity 250ms; webkit-progress: mistiness 250ms; foundation shading: #95A5A6; } .u84d40de7c7fc4872348d6323bd28667c:active , .u84d40de7c7fc4872348d6323bd28667c:hover { murkiness: 1; progress: haziness 250ms; webkit-progress: haziness 250ms; foundation shading: #2C3E50; } .u84d40de7c7fc4872348d6323bd28667c .focused content zone { width: 100%; position: rel ative; } .u84d40de7c7fc4872348d6323bd28667c .ctaText { outskirt base: 0 strong #fff; shading: #2980B9; text dimension: 16px; textual style weight: intense; edge: 0; cushioning: 0; content beautification: underline; } .u84d40de7c7fc4872348d6323bd28667c .postTitle { shading: #FFFFFF; text dimension: 16px; text style weight: 600; edge: 0; cushioning: 0; width: 100%; } .u84d40de7c7fc4872348d6323bd28667c .ctaButton { foundation shading: #7F8C8D!important; shading: #2980B9; fringe: none; fringe range: 3px; box-shadow: none; text dimension: 14px; textual style weight: striking; line-tallness: 26px; moz-fringe span: 3px; content adjust: focus; content enhancement: none; content shadow: none; width: 80px; min-stature: 80px; foundation: url(https://artscolumbia.org/wp-content/modules/intelly-related-posts/resources/pictures/straightforward arrow.png)no-rehash; position: outright; right: 0; top: 0; } .u84d40de7c7fc4872348d6323bd28667c:hover .ctaButton { foundation shading: #34495E!important; } .u84d40de7c7fc4872348d6323bd28667c .focused content { show: table; stature: 80px; cushioning left: 18px; top: 0; } .u84d40de7c7fc4872348d6323bd28667c-content { show: table-cell; edge: 0; cushioning: 0; cushioning right: 108px; position: relative; vertical-adjust: center; width: 100%; } .u84d40de7c7fc4872348d6323bd28667c:after { content: ; show: square; clear: both; } READ: Strong mainland domain EssayThe forecasts given by the three witches, the impact and control of Lady Macbeth, and the character imperfections of Macbeth himself caused and added to the degeneration and ruin of Macbeth. Alone, every one of these components are noteworthy as they caused a chain response of occasions to happen inside Macbeth. However together, these variables strengthened in quality; a troublesome circumstance to conquer had gotten incomprehensible. The predictions advised to Macbeth set off a desire for capacity to rise inside himself; a hankering so exceptional it controlled all his activities. Th e impact and control of Lady Macbeth made the driven Macbeth submit murder. When Macbeth started this rule of fear, he was unable to turn around. The street that he picked that game changing night was the one that he would stroll upon for an incredible remainder. His blame stricken inner voice tormented by regret, Macbeth was never again settled. The drop into frenzy had since a long time ago started. Macbeth’s character defects additionally added to the disintegration of his character as one of solid ethics would not have surrendered to the plans of Lady Macbeth. His desire, eagerness, and fixation just supported his degeneration, as they neutralized him from the earliest starting point. Battling these elements as a brought together component would have been as unthinkable as an endeavor to swim against a wild currant. These rough, unfeeling waters speak to the three components which neutralized Macbeth. Together, these components framed an exceptional force which left Macbe th at it’s complete and verifiable kindness. Macbeth was nevertheless a pawn in the hands of destiny. The checkmate? Complete frenzy.

Euthanasia Essay: The Correct Choice for Many -- Euthanasia Physician

Willful extermination - The Correct Choice for Many  Life, freedom, and the quest for joy are words to live by notwithstanding any snags that any individual may persevere. An individual should live in a steady understanding that life will consistently have battles, however one should feel just as their life merits living. An individual has the option to accept that life ought to consistently be made out of the ability to be otherworldly, physical, passionate, and to be a social being all simultaneously, subsequently the personal satisfaction is unquestionably more important than the timeframe under any conditions. Killing is satisfactory under the feeling that an individual will never again, and doesn't be able to carry on with a personal satisfaction. An actual existence loaded up with quality methods an alternate thing for every person. For certain individuals as long as they can bring in cash, live in an incredible house, can walk, talk, see, and hear, their life is loaded up with all that they have to live lavishly. For other people, as long as they can be free, be cheerful and work with a little assistance from innovation, (for example, pills, or a fake appendage), they are living that joins high caliber into their life. For instance, Robert Powell, who has changeless paraplegia once said Doctor helped self destruction is in opposition to the idea of fairness for everybody. Frequently the gathering most focused by doctor helped self destruction is the impaired network in light of the fact that the personal satisfaction of its individuals is considered to be poor by individuals outside the network. Robert once stated, As an incapacitated individual, I appreciate life the same amount of as any other individual does. I can do things that pretty much any other individual can do. It involves [how you] see personal satisfaction. You get some information about his definiti... ...rdin, Joseph C. A Moral Vision For America. Ed. John P. Langan. Washington, D.C.: Georgetown University Press, 1998. Higginson, Richard. Issues: A Christian Approach To Moral Decision Making. Louisville: Westminster/John Knox Press, 1988. Hilton, Bruce. First Do Not Harm: Wrestling With The New Medicine's Life And Death Dilemmas. Nashville: Abingdon Press, 1991. O'Rourke, Kevin D., and Dennis Brodeur, PhD. Clinical Ethics: Common Ground For Understanding. St. Louis: The Catholic Health Association Of The United States, 1986. Rogers, John, ed. Clinical Ethics, Human Choices: A Christian Perspective. Scottdale: Herald Press,1988. creator obscure. Its OK-right?. Willful extermination: slaughtering the withering. 30 Nov. 1999. http://www.euthanasia.com/case3.html creator obscure. Killing Facts. Euthanasia.com. 5 Jun. 1996. http://www.iaetf.org/mm.html

What Are the Benefits for Foreign Firms to Cross List in the Us Markets Free Essays

What are the advantages for outside firms to cross rundown in the US markets? Do the advantages stay after the SOX? Do you figure the advantages would stay unaltered after the overall selection of IFRS? Outside organizations are continually searching for another nation to plant a banner and grow their worldwide commercial center. One of the manners in which that they do this in the business world is through a procedure called cross posting. This training permits an organization claimed and worked in Country A to list their organization in Country B’ s money related exchanging trade. We will compose a custom exposition test on What Are the Benefits for Foreign Firms to Cross List in the Us Markets? or then again any comparable theme just for you Request Now Some have contended that presentation of Sarbanes-Oxley (SOX) and the progressing plans of intermingling between US GAAP and IFRS have diminished the requirement for cross posting. While there is a distinction of feeling regarding whether the training is as yet valuable is this day an age; I will in general accept that regardless of whether the advantages are not as strong as they used to be they merit the venture Cross posting is the point at which a partnership â€Å"lists its value shares on at least one remote stock trade notwithstanding its residential trade. (Wikipedia, 2013) The training turned out to be exceptionally well known in the in 80’s and hit its top in the 1990’s. Research has revealed various advantages and purposes behind cross posting. Three models were set up to show the advantages of cross posting. They are the market division/speculator acknowledgment model, the liquidity model, and the investor insurance/lawful holding model. (Weisbach, Reese, 2 002) When it comes to talking about the advantages of cross posting in the United States. A portion of the advantages are as per the following: The first is that it will expand the perceivability of organization in a worldwide scale. Zhu, Small, 2007) Changing the perceivability of an organization from national to worldwide offers an organization a bigger crowd who might not have been acquainted with an organization before. Second, organizations can access fluid markets. (Zhu, Small, 2007) A remote organization in a creating nation might not have enough liquidity in its encompassing territory for the motivations behind speculation and development. Inclining toward created nations with huge money related trades is an approach to take advantage of those monetary assets that backers are attempting to discover. Third, is to show that the organization is solid. Zhu, Small, 2007) In a serious industry, for example, the winning administration and the securities exchange, speculators are se arching for solid organizations to give their cash to. It is dependent upon the outside firms to build up themselves. At times a crowd of people with money related examiner that can tout the advantages of putting resources into your organization is a method of building worldwide believability with the venture world. At long last, cross posting is done so as to follow harder prerequisites. This can show that an organization is â€Å"for real† and worth a look since they are happy to cross rundown in a nation with extreme trade prerequisites. Zhu, Small, 2007) The general advantages of cross posting can be summarized in a couple of words: worldwide introduction that prompts universal ventures from various nations that will fuel development openings. There are pundits that state that SOX has influenced cross posting adversely because of its exacting and rigid principles. Now and again, these are so unique in relation to an outside organizations â€Å"home† bookkeeping str ategies that it makes it practically incomprehensible or the firm to go along. Congress has clarified that â€Å"U. S. nvestors are qualified for †¦protection in any case of†¦issuer† (Zhu, Small, 2012) SOX was set up to shield financial specialists from misrepresentation by organizations when they are revealing their presentation to the SEC and paying little heed to cost the U. S. should remain behind those standards and attempt to keep organizations â€Å"honest†. As I would like to think similar advantages that cross postings had before SOX still exist; the eagerness of organizations to consent to SOX and receive the rewards of cross posting. When the combination between US GAAP and IFRS is finished I despite everything see an advantage to cross posting. Be that as it may, by sheer change to IFRS an organization would lose the advantage of stricter trade necessities. The move would expect changes to legitimate and monetary translations of bookkeeping principles. Be that as it may, the genuine results of this transition to a worldwide standard couldn't be resolved until the structure of these norms was finished and execution has occurred with U. S. what's more, remote firms. All things being equal, I consider cross posting a valuable practice for outside firms. I concur that we are living in an Internet world where I can put resources into German organization with a couple of snaps of a mouse. I additionally concur that we are going towards a worldwide bookkeeping standard that will level the playing for all organizations of all sizes in all nations. Nonetheless, the advantage of cross posting that I see failing to go away is the perceivability. Having an unmistakable nearness in created nations is critical to development. Having a nearness in creating nations is a venturing stone to greater development openings later on. List of sources â€Å"Cross Listing. † Wikipedia. Wikimedia Foundation, 17 Jan. 2013. Web. 20 Jan. 2013. Dobbs, Richard, and Marc Goedhart. Why Cross-posting Shares Doesn’t Create Value. † McKinsey Quarterly Autumn 2008 29 (2008): n. pag. Print. Reese, William, Jr. , and Michael Weisbach. â€Å"Protection of Minority Shareholder Interests, Cross-postings in the United States, and Subsequent Equity Offerings. † NBER. Diary of Financial Economics, 2002. Web. 20 Jan. 2013. Zhu, Hong, and Ken Small. â€Å"Has Sarbanes-Oxley Led to a Chilling in the U. S. Cross-Listing Market. † Has Sarbanes-Oxley Led to a Chilling in the U. S. Cross-Listing Market. The CPA Journal, Mar. 2007. Web. 20 Jan. 2013. The most effective method to refer to What Are the Benefits for Foreign Firms to Cross List in the Us Markets?, Essay models

What I Wanted to Say to Prefrosh before CPW 2015

What I Wanted to Say to Prefrosh before CPW 2015 NOTE: I drafted and abandoned this post in the spring of my freshman year. It is now my last chance to share these freshman thoughts with you. Editors notes were added in the spring of senior year. For reference, here is my past avatar, a more accurate depiction of me when I wrote this post.   On the week of Pi Day, my friend and I both wondered how a  whole year  had passed. I remember my Pi Day very clearly, but I do not comprehend  my state of mind back then. I want to have a conversation with that person, the high school senior Yuliya who was so much less confused. What was I thinking then that made the world so clear? What was I expecting from my college experience? For example,  I had zero doubts about being a math major. I had a clear life  plan to start in the first semesterâ€"after all, freshman fall with Pass/No Record had to be the easiest of all semesters, right? The assumption seems so silly now, embarrassing even. I was also terrified in a very literal sense of the Biology GIR. The Biology requirement was, in fact, one of the top reasons I didnt comMIT till late April. I only stopped being terrified of Biology after I talked to my host about her Bio GIR experience during CPW [editors note: your CPW host can be a great resource for quelling such fears!]   Now, Biology isn’t scary. It is fascinating [editors note: Ive even declared a Brain and Cognitive Sciences minor, which is heavy on biology]. I was almost a physics major for almost a semester, and still plan to take more physics courses, even though that dream is gone [editors note: that dream was too far gone. i never took more physics courses and even avoided the required 8.02 Physics II until senior year]. I also found that Pass/No Record helps, but even with it, the end of the first semester here felt like walking on a sharp object made of fragile ice. I could never perfectly predict the number of problem sets I could miss and still pass the class. Passing is no miracle, nor is it a science. It’s work. A lot of work (and a touch of procrastination). What I’m trying to say in a haphazard way is that things will change when you come to MIT. Maybe you won’t be that person who went from “for sure course 18 theoretical” to “eh, maybe 8 also,” to “11?” and is still not sure (that’s me! [editors note: still me!]). But you will still discover sensational news about yourself. You may learn that math is not your strongest suite, or that you’ve always wanted to try a capella [editors note: something I discovered during CPW a great time to check out something entirely new!], or that a career in engineering sounds like the bomb [editors note: pretty sure the bomb was a saying outdated even by 2015 standards]. On a simpler note, you’ll discover pretty quickly how you fare on independence and proficiency at household chores and finance management. Hopefully, you’ll come to terms with the unknown and allow yourself to take baby steps towards a partially obscured goal. I’m thrilled to meet you all in a week! I’ve had at least ten conversations with friends about how great CPW will be. Actually, make that twenty. I’ve been mulling over topics of conversation for when y’all come to visit in the East Campus courtyard, hoping to discover more about you than place of origin and intended major. But in case you dont stop by East Campus or Meet the Bloggers, I’d like to say this: Be excited. Hold on to that feeling, emotion, attitude. Remember what made you excited most at CPW, or back in high school, and pursue that when you become a frosh. But explore other options too, and be realistic. Both freshman fall and spring semesters, Ive reorganized my schedule up to three times (make that four, actually). And every time, I had to email my advisor with a long explanation of why I fucked up. And you know what? Next year I’ll probably do the same thing, though with a different advisor [editors note: i was right about this. remember that its OK to change.]. Don’t come with pre-set opinions about your capacities. Some of you may be struck with impostor syndrome sometime within the month. You may hear about the myriad of wonderful opportunities your peers have pursued, and feel like you could never do enough. But think of it this way: you’re here for a reason. Find that reason. Embrace it. Its ok to be below averageâ€"dont forget that half your peers are in the bottom half, and more have been there at some point. Let that realization sink in and work at your own pace. Everyone here, I am sure, has had the thought or the experience of failing. Class averages on tests can be as low as 33%. Whether you think now that you’ll excel or fail, let that thought pass. Learn as best as you can, and evalute your strengths and weaknesses after. Allow yourself to change. In fact, brace yourself for the changes before you step on campus, and talk to the upperclassmen, maybe even during CPW, before you become a frosh, about the experiences they’ve had. I’m happy that I got to be Course 8 for a little bit, at least in my mind. It was nice to know that I had been so wrong about myself and what I enjoyedâ€"early practice in avoiding self-misconceptions. Learn to change. It’s essential. MIT is a pressure cooker. How you come out of it is a mystery. Ultimately, you’ll choose your own way of coping and path to success, but remember to notice others’ paths too. In 21M.600 Intro to Acting, we were taught to notice our classmates’ “spheres of energy,” and be mindful of our own as well. We were taught to pass others without disturbing their energy spheres. The rule applies in the rest of MIT also. It’s hard sometimes to admit that you need help, but easy to feel alone. But, at MIT, we may all stumble, tumble, and fall, and curse, “IHTFP,” and then get up, rethink the mistakes, and remember we’re human. Dont compare yourself to your peers.  Learning from others’ projects, interests, and victories is fascinating if you don’t think of them as competitors or benchmarks. There’s something that you’re great at. I guarantee it. So learn what makes your classmates great, and let that guide you to find your strengths. Let your friends be the experts you ask for help. Most likely, one day you will also be their expert. If you think of all this before you arrive on campus, hopefully the changes in your life and self-perception will be easier to handle. Make mistakes, change, and start again. lastly, ENJOY cya soon Don’t panic (and always carry a towel) Post Tagged #21M.600 Intro to Acting #GIRs #Pi Day

Distance Learning Creative Writing Courses You Must Try

Distance Learning: Creative Writing Courses You Must Try Distance learning creative writing courses are a study option where all communication with tutors is held remotely via email, Skype and other electronic means. It is not an innovation anymore; many universities offer distance learning programs. Therefore, you can get high quality education regardless of your location. They are designed for students who have to combine studies with work, family, and for people with special needs, and basically follow the same structure as the in-class ones. The best courses in creative writing will teach you how to apply your knowledge to practice. We found some distance education programs for you, where you can develop and practice your writing skills. Some of them are more expensive than others, but all of them are worth checking out. University of Cambridge offers different courses in creative writing, for example, an introduction to writing bibliographies and other types of non-fiction. On a more creative side, there is an introductory course to short story writing. It is a practical course, which also gives you an overview of the genre itself, as well as important information about sub-genres. You will learn the art of writing through practical exercises. Creative Writing Summer Program  is another course from the Cambridge University. It is more suitable for creative writers who want to develop their existing skills. The program covers different genres of writing, such as poetry, fiction and non-fiction. The great thing about this course is that your tutors are already established writers. You will also learn how to critically assess your own work, writing of other students and tutors. The Oxford University Department for Continuing Education offers a course for beginners Getting Started in Creative Writing. If you love reading and the idea of writing your own fiction, this course will help you put your wishes into practice. You will get into writing stage-by-stage, learn different types of creative and critical methods. The course will help you build your confidence and gain practical experience in using key features (e.g., dialogue, point of view). As part of the course, you will also engage in discussions of other students work via a forum. You can get an MA in Creative Writing at Teesside University. Its a 2 year part-time program, that focuses on practical skills and techniques, as well as the understanding of your own work. You will get an opportunity to experiment and develop your interest, whether its prose, poetry or even screen writing. And last, but certainly not least, if you are completely new to writing, we recommend a program from Exeter University The Craft of Creative Writing. You will explore different forms of creative writing, like poetry, short story, novel writing, writing for performance and travel writing. This one will also help you learn how to apply different techniques, edit your writing, develop analytical reading habits and give constructive feedback. This course is also the cheapest one on the list. If writing is your goal in life, dont just dive into it head first. Take some time to learn the basics.

Marcus Mill s Article On Connotations And Connotation

1. Stuart Mill’s article on Denotation vs Connotation emphasizes the meaning of words which are a way for us to communicate with one another. He had his own theory on this article. His view on the meaning of words was that there was a distinction between the connotation and the denotation of a term. There are two kinds of descriptive values according to Mill. Denotation is the literal meaning of a term whereas connotation is the idea or feeling that the word implies; the conceptual representation of it. For example he states, â€Å"The word white denotes all white things, as snow paper, the foam of the sea, etc., and implies, or in the language of the schoolmen, connotes, the attribute whiteness. The word white is not predicated of the attribute, but of the objects, snow, etc.; but when we predicate it of them, we convey the meaning that the attribute whiteness belongs to them† 167). What Mill is implying is that the term â€Å"white† it characterizes the thing denoted by the expression. When we say the word â€Å"white† we think of these other things (snow, paper, wedding dress, white flowers) because they are defined as the color white. For instance, take the word home. The connotation of the term â€Å"home† would be a place of warmth, comfort, affection etc. â€Å"She feels like home†. It means that the person gives us a comforting vibe in which we can rely on to feel peace within ourselves. How it is denoted; the place where one lives (family members) for a certain period of time. It isShow MoreRelatedRastafarian79520 Words   |  319 Pagesby the early 1930s. The emergence of Rasta during that period corresponds with so much that was happening around the world. Rastas could tell that social unrest in Jamaica was going to lead to a movement away from colonial rule and, having heard Marcus Garvey speak of the importance of Africa to black people in the New World, found in his remarkable success as a leader of thousands in the United States quite an amazing thing. Those who would presage the arrival of Rastafarianism also witnessedRead MoreStrategic Human Resource Management View.Pdf Uploaded Successfully133347 Words   |  534 PagesPrentice-Hall, Inc. A Pearson Education Company Upper Saddle River, New Jersey 07458 Compilation Copyright  © 2003 by Pearson Custom Publishing All rights reserved. This copyright covers material written expressly for this volume by the editor/s as well as the compilation itself. It does not cover the individual selections herein that first appeared elsewhere. ii Permission to reprint these has been obtained by Pearson Custom Publishing for this edition only. Further reproduction by anyRead MoreManagement Course: Mba−10 General Management215330 Words   |  862 PagesMBA−10 General Management California College for Health Sciences MBA Program McGraw-Hill/Irwin abc McGraw−Hill Primis ISBN: 0−390−58539−4 Text: Effective Behavior in Organizations, Seventh Edition Cohen Harvard Business Review Finance Articles The Power of Management Capital Feigenbaum−Feigenbaum International Management, Sixth Edition Hodgetts−Luthans−Doh Contemporary Management, Fourth Edition Jones−George Driving Shareholder Value Morin−Jarrell Leadership, Fifth Edition Hughes−Ginnett−CurphyRead MoreDeveloping Management Skills404131 Words   |  1617 Pagesbuilt-in pretests and posttests, focus on what you need to learn and to review in order to succeed. Visit www.mymanagementlab.com to learn more. DEVELOPING MANAGEMENT SKILLS EIGHTH EDITION David A. Whetten BRIGHAM YOUNG UNIVERSITY Kim S. Cameron UNIVERSITY OF MICHIGAN Prentice Hall Boston Columbus Indianapolis New York San Francisco Upper Saddle River Amsterdam Cape Town Dubai London Madrid Milan Munich Paris Montreal Toronto Delhi Mexico City Sao Paulo Sydney Hong Kong Seoul Singapore

Euthanasia Essay - The Immorality of Physician Assisted...

Euthanasia: the intentional killing by act or omission of a dependent human being for his or her alleged benefit, a highly controversial subject. Assisted suicide: Someone provides an individual with the information, guidance, and means to take his or her own life. When a doctor helps another person to kill themselves it is called physician assisted suicide (Euthanasia.com 1). This widely debated topic of assisted suicide is immoral and unethical in todays standards. Most people who commit suicide or wish to commit suicide are mentally ill and make impaired judgments. Many of those who wish to commit suicide are really just reaching out for help, and disorders such as depression, which lead to attempted suicide, are treatable†¦show more content†¦The judgment of these people may also be severely impaired at times and they may make rash and unwise decisions (Cannon 1). They may choose to take their own lives or consult a physician about the possibility of Physician Assisted Suicide. These people could be helped if the proper steps are taken and they are reached in time. Having the availability of PAS to ordinary civilians increases the number of unnecessary deaths as well as suicides, now it is just easier to get away with (Langley 1). There is technology and medicine that exists today that can control pain effectively. While there are still some obstacles, some major efforts have been made to overcome them. Many medical personnel are uninformed and may use outdated or unsatisfactory methods and often do not properly relieve their patients pain. As a result, many patients see Physician Assisted Suicide as the only way out. For patients in severe pain, administration of an opioid, in particular morphine, has been proven to provide effective pain management for the majority of patients. A major technological advance in pain management and administering pain medication is called Patient Controlled Analgesia (PCA). With PCA, there is a pump that delivers a constant flow of the drug and also allows the patient to administer their own doses in emergencies. This reduces delays such as having to waitShow MoreRelatedEssay about Euthanasia2829 Words   |  12 Pages Euthanasia and Physician-Assisted Suicide nbsp;nbsp;nbsp;nbsp;nbsp; Individual cases presented to justify legalizing physician assisted suicide fail to deal with underlying medical failures to control pain, creating an illusion of control over death, and not acknowledging the thousands of patients murdered inappropriately. This is an interesting and a very controversial issue in today’s society. Euthanasia has negative sides, it can hurt society, and everyone needs to learn more bout it. nbsp;nbsp;nbsp;nbsp;nbsp;TheRead MoreA Philosophical Analysis Of Assisted Suicide Essay1518 Words   |  7 PagesA Philosophical Analysis of Assisted-Suicide The story of Brittany Maynard is a very tragic one. Brittany was diagnosed with an aggressive form of brain cancer at the tender age of 29. No treatment could save her life and the treatments that were available would have greatly affected her physically, emotionally, and mentally. This diagnoses stripped her of starting a future with her newly-married husband and simply experiencing life to the best of her ability. Knowing this, and knowing that herRead MorePHL 612: Philosophy of Law5882 Words   |  24 Pagesthe legal regulation of human behaviour, for instance in matters of sexual morality. Grading Scheme: Course Evaluation: Grades will be determined in the following manner: Task Value Date Midterm Test 25% Week 7 Essay Assignment* 30% Week 11 (March 28) Final Exam 45% TBA *Essay Assignment will be 1750 - 2250 words (Approximately 7 - 9 pages) OR Alternative Community-based/ Service Learning Opportunity Marks for assignments will be posted on Course Website on Blackboard Any alterations in

Lyndon State College Admissions SAT Scores and More

Lyndon State College is an accessible school--in 2016, it had an acceptance rate of 98%. Prospective students are encouraged to apply using the Common Application. Required materials include high school transcripts, a letter (or two) of recommendation, and scores from the SAT or ACT. Admissions Data (2016) Lyndon State College Acceptance Rate: 98%Test Scores -- 25th / 75th PercentileSAT Critical Reading: 410 / 540SAT Math: 430 / 520SAT Writing: - / -What these SAT numbers meanCompare SAT scores for Vermont collegesACT Composite: 15  / 23ACT English: 13  / 23ACT Math: 15 / 24ACT Writing: - / -What these ACT numbers meanCompare ACT scores for Vermont colleges Lyndon State College Description Located in the Northeast Kingdom in Vermont, Lyndon State College is a public college with a focus on both the liberal arts and professional study. Outdoor lovers will love the campuss close proximity to excellent skiing, hiking, climbing, and kayaking. The hill-top campus has a stunning view of Burke Mountain and the surrounding woodlands and farmland. The college values hands-on learning, and professional programs in fields such as business, human services, and television studies are popular among undergraduates. Academics are supported by a 14 to 1 student/faculty ratio. Student life is active with over 25 clubs and organizations. In athletics, the Lyndon State Hornets compete in the NCAA Division III North Atlantic Conference. The college fields six mens and six womens intercollegiate sports. Enrollment (2016) Total Enrollment: 1,256  (1,171 undergraduates)Gender Breakdown: 59% Male / 41% Female82% Full-time Costs (2016  - 17) Tuition and Fees: $11,290  (in-state); $22,978 (out-of-state)Books: $1,000 (why so much?)Room and Board: $9,988Other Expenses: $1,600Total Cost: $23,878  (in-state); $35,566 (out-of-state) Lyndon State College Financial Aid (2015  - 16) Percentage of New Students Receiving Aid: 98%Percentage of New Students Receiving Types of AidGrants: 92%Loans: 77%Average Amount of AidGrants: $6,340Loans: $8,216 Academic Programs Most Popular Majors:  Business Administration, Graphic Design, Human Services, Meteorology, Social Sciences, Television Studies Graduation and Retention Rates First Year Student Retention (full-time students): 68%Transfer-out Rate: 22%4-Year Graduation Rate: 20%6-Year Graduation Rate: 38% Intercollegiate Athletic Programs Mens Sports:  Soccer, Baseball, Track and Field, Tennis, Cross Country, Basketball, LacrosseWomens Sports:  Basketball, Volleyball, Tennis, Softball, Cross Country, Track and Field, Soccer You May Also Like These Schools Johnson State College: Profile  University of Vermont: Profile | GPA-SAT-ACT GraphBecker College: Profile  Bennington College: Profile | GPA-SAT-ACT GraphUniversity of Rhode Island: Profile | GPA-SAT-ACT GraphUniversity of Massachusetts - Lowell: Profile  Green Mountain College: Profile  University of Southern Maine: Profile  Salem State University: Profile  Champlain College: Profile  New England College: Profile  Lasell College: Profile   Lyndon State College Mission Statement Lyndon State College prepares every student for personal and professional success through experience-based, high-quality programs in the liberal arts and professional studies.

Maya Angelous I Know Why the Caged Bird Sings Essay

Maya Angelous I Know Why the Caged Bird Sings Maya shields herself against the confusion of St. Louis by reading fairy-tales and telling herself that she does not intend on staying there anyway. Vivian works in a gambling parlor at night. Maya pities Mr. Freeman because he spends his days at home waiting for Vivian to return. Maya begins sleeping at night with Vivian and Mr. Freeman because she suffers from nightmares. One morning after Vivian has left the bed and the house,†¦show more content†¦Freeman sends Maya to buy milk. When she returns from the errand, Mr. Freeman rapes her. He threatens to kill her if she screams, and he threatens to kill Bailey if she tells anyone. Afterward, Mr. Freeman sends her to th e library, but Maya returns home because of the intense physical pain she feels between her legs. She hides her underwear under her mattress and goes to bed. Vivian thinks she might be coming down with the measles. Later that night, Maya hears Vivian argue with Mr. Freeman. In the morning, Vivian tells Maya that Mr. Freeman has moved out. When Bailey tries to change the linens, the bloodied panties Maya has hidden under the mattress fall out. Summary: Chapter 13 Vivian takes Maya to the hospital. Bailey privately urges Maya to name the rapist, assuring her that he would not allow the culprit to kill him. Maya reveals Mr. Freemans name, the authorities promptly arrest him. Maya thinks of herself as a grown woman, remembering that her nurses told her that she has already experienced the worst that life has to offer. Maya feels caught in a trap when the attorney asks her whether there were any sexual incidents with Mr. Freeman prior to the rape. She fears rejection from her family if she admits to the previous incidents, butShow MoreRelatedSummary Of Maya Angelous I Know Why The Caged Bird Sings1363 Words   |  6 Pagescenturies. In fact, progress in general depends on new minds and ideas separating from their ancestors’ â€Å"old-fashioned† ways of living and thinking. Maya Angelou expertly depicted this diversity of progressive thought in her first autobiography, which focused primarily on her childhood. The three generations Angelou portrays in I Know Why the Caged Bird Sings--Mommas, her parents, and her own--represent the diversity of progressive outlooks and, despite their obvious divides on accepting circumstancesRead MoreRacism in Maya Angelous I Know Why the Caged Bird Sings Essay1643 Words   |  7 PagesRacism in Maya Angelous I Know Why the Caged Bird Sings Maya Angelou, the current poet laureate of the United States, has become for many people an exemplary role model. She read an original poem at the inauguration of President Clinton; she has also appeared on the television show Touched by an Angel, and there read another poem of her own composition; she lectures widely, inspiring young people to aim high in life. Yet this is an unlikely beginning for a woman who, by the age of thirtyRead MoreThe Theme of Racism in Maya Angelou’s Novel, I Know Why the Caged Bird Sings 842 Words   |  3 PagesIn this essay I will be talking about how the theme of Racism is developed throughout Maya Angelou’s I Know Why the Caged Bird Sings novel. Angelou on the second page states, â€Å"Wouldn’t they be surprised when one day I woke out of my black ugly dream, and my real hair, which was long and blond, would take the place of the kinky mass that Momma wouldn’t let me straighten? My light-blue eyes were going to hypnotize them, after all the things they said about â€Å"my daddy must have been a Chinaman†Ã¢â‚¬ ¦Ã¢â‚¬  (AngelouRead MoreOpression in Maya Angelou’s I Know Why The Caged Bird Sings and James McBride’s Color of Water1965 Words   |  8 Pagesdoom, non-violent actions and a violent response. Overall, he emphasizes community involvement, working together and dropping racial barriers as the solution to oppression. In Maya Angelou’s I Know Why The Caged Bird Sings and James McBride’s Color of Water, Maya Angelou and Ruth McBride Jordan face similar challenges; Maya Angelou faces segregation and internal oppression and Ruth McBride faces segregation, gender and religious oppression. Through their struggles, these two women strive to make aRead MoreOppression Due to Societys Misconception in Maya Angelous Autobiography, I Know Why the Caged Bird Sings597 Words   |  2 PagesThe theme that Maya Angelou incorporates into her autobiography, â€Å"I Know Why the Caged Bird Sings† is one of imprisonment because of the oppression dictated on the subject through the misconceptions of society. The title itself suggests imprisonment as the overlying theme. Assuming that the bird mentioned in the title is Maya, one can analyze that the cage is the oppressive beliefs of society and the reason why the bird sings is that it wants to combat racism by explaining that the cage cannot confineRead MoreI Know Why The Caged Bird Sings1482 Words   |  6 Pages Maya Angelou tells of her life experiences and struggles in her book â€Å"I Know Why the Caged Bird Sings† that gives us insight about Maya’s life as a young black girl growing up in a time of racism. The novel discusses various forms of oppression that she had to face as well cope with them. Robert A. Gross wrote an analysis for Newsweek about the book and claimed that Angelou’s book is not only an interesting story of her own experience, but also a portray al of a Southern black communityRead More Maya Angelou: A Source of Humanity Essay1329 Words   |  6 PagesMaya Angelou: A Source of Humanity I am human, Angelou said, and nothing human can be alien to me (Shafer). Maya Angelou just may be the most human person in the world. Indeed, with all of the struggles she went through in her early life, her humanness increasingly deepened. Her life was characterized by the instability of her childhood and her family, along with the challenge of being a black woman growing up in 19th century America. The deepness of her humanness is evident in allRead MoreMaya Angelou1001 Words   |  5 PagesMaya Angelou You may shoot me with your words, you may cut me with your eyes, you may kill me with your hatefulness. But still, like air, Ill rise. Have you ever been so influenced by such a small amount of powerful words? This brilliant quote extracted from Maya Angelous own poem, Still I Rise, basically brings out the spirit and nature of each of her publications. Maya Angelous works of poetry are seen as inspiration for those who have been discriminated for their public appearances. AsRead MoreIgnorance And Racism In I Know Why The Caged Bird Sings706 Words   |  3 Pagesstory or novel. The book I Know Why the Caged Bird Sings by Maya Angelou has three prominent motifs which are represented throughout the book. Ignorance and illiteracy, self-esteem, and racism are all present motifs in Maya Angelou’s autobiographical novel. Ignorance and illiteracy are displayed by Momma and Maya, respectively. Momma displays ignorance when she does not understand the new slang of the times and Maya s how illiteracy when she gets pregnant by accident. Maya struggles with being a NegroRead MoreI Know Why The Caged Bird Sings By Maya Angelou Analysis1661 Words   |  7 PagesAmendment to The United States Constitution prevents congress from making any law that abides from the freedom of speech. Equally, authors like Maya Angelou have the freedom of speech in our country to write, and in Angelous case, the freedom to write about her life. Maya Angelou, one of the most banned authors in The United States, wrote I Know Why The Caged Bird Sings. Her autobiography depicts rape, explicit language and racism. It has been used in educational settings such as high schools and universities

Phenomenology and theological aesthetics Free Essays

string(19) " as well as to us\." Notes on Hans Ours von Baluster’s Thought Edmund Hustler’s phenomenology analyzes the downfall of science into techno, deprived of its necessary foundation in objective evidence. It responds to this impoverished self-understanding of science, the human being and the goals of reason themselves, uncovering in the roots of this epistemological and cultural crisis the true founding of our understanding and praxis of human experience. In a seemingly different arena, the possibility of religious experience has been object of a harp criticism that has uncovered and denounced its ideological social function, the unconscious constitution of its symbols and categories, and its denial of the worldliness of the human being, escaping to another fictitious world. We will write a custom essay sample on Phenomenology and theological aesthetics or any similar topic only for you Order Now After its own troubled polemics with modern reason the last century, Christian religion has come to understand its role in this dialogue, not as that of an enemy, but in any case, of a possible companion or inspiration for the quests of humanitarian that triggered those critics. Nonetheless, catholic Christianity still faces some paretic uniqueness of this critic understanding of its faith, as well as the vital questioning from those to whom religion says nothing, or apparently offers nothing but another ethical proposal. This complex situation, due to, for example, different local developments, is not reducible to oversimplified oppositions or labels. The Swiss theologian Hans Ours von Blathers (1905-1988) stays in the crossroad of these contemporary interpolations and reaffirms: it is possible to experience God, and to give a reasonable account of this experience. Following the first volume of his The Glory of the Lord – A theological aesthetics we can point out some of the central challenges he seeded to face. (1) Is it possible to speak about certitude and truth in the space of faith? About the misleading â€Å"either †¦ Or† approach to faith and reason. 2) Is God ‘s revelation possible? Against a representational reduction of Jesus. (3) Can we grasp the revelation -or, better, can it grasp us- through tradition? Concerning historicity, the mediation of the community and the critic potential of faith. (4) Is it possible to respond to the calling discovered in religious experience? About the following of Jesus, autonomous ethics, the availability of salvation and, above all, the ultimate proximity but ab solute asymmetry in the relation between the human being and God. In this central point lies also Baluster’s main suspicion against phenomenology. These discussions will bring us the most fundamental question when meeting Baluster’s thought: his claim about the necessity of an aesthetically approach to understand religious experience, or, in other terms, what he means with the affirmation that the self-emptying of the Son that makes himself a human being, lives like one, dies rectified, descends to hell, and is resurrected, reveals the true Glory of God, the proper object of faith. We will explore the meaning of this claim that the (ultimate) thing itself can give itself, and actually is given to us in the form of a man, making explicit the phenomenological spirit of these discussions, and how they can provide a fruitful orientation for our study of human experience. Truth and certitude Let us be guided by the structure of The Glory first volume. Its first part discusses the subjective side of religious experience, focused on the subjective evidence. Blathers shows how the Scripture and tradition know no incompatibility between Christian pistils and gnomish. The problem is not an critical use of the terms in the Godspeed, Paul, etc. But our constrained by an impoverished notion of knowledge shaped by a misunderstood sense of objectivity in natural sciences. Faith is not Just a substitute for knowledge, that accepts unfounded propositions impulses by a nude leap. Despite this fragmented modern construct, for Christian tradition to believe is an integrating certitude that moves all human dimensions to a commitment that exceeds the individual as its only possible centering, and that’s why believing cannot be understood without taking into account the form – the structure of the object – given in the experience, which is the focus of The Glory second part. The form is the thing itself in its manifestation, the nucleus that gives coherence to all the aspects of the manifestation, and gives believing its specific nature. Therefore, religious experience can ‘t be understood only in terms of an impenetrable subjective certitude founded in (IR)rational or emotive dogmatism. We face an experience that affirms itself as a convection of the lifework, perception and praxis of the subject, radically referred to an objective truth criterion. This is an important introductory hint to the aesthetically approach Blathers is sketching. He understands this reciprocal reference of subject and object in religious experience, as that of the true perception -Haranguing – of the beautiful object in nature or art, where the description of any experience of Joyous contemplation of beauty is incomplete without the consideration of its particular object (and no other). The subject experiences himself guided by the object that brings together various capacities, or develops them, in a fashion that cannot be properly described in terms of a causal explanation that considers the object as a mere physical entity. The analysis of the experience demands itself to consider the presence of the object in the subject, and of the subject in the object. Truth, as beauty, isn’t Just conformity to external parameters or expectations: a breathtaking landscape or a Mozart masterpiece seems to have â€Å"everything in its place†; it poses, inside the experience, its own objective criteria. As we experience the beautiful object, we wouldn’t normally struggle to condense it in one formula, definition or perspective point to â€Å"capture† what it is about. We would rather, as Blathers repeatedly remembers, give ourselves to the experience, walking around the sculpture or painting, letting ourselves deepen our view of it by the successive partial perspectives that constitute the richness of the experience. We are proposed a symphonic experience of truth, whose harmonious variety structures an inner conformity that penetrates us subjects, who find ourselves in this music that â€Å"speaks† of us, as well as to us. You read "Phenomenology and theological aesthetics" in category "Papers" What is â€Å"spoken† it’s not Just a metaphoric resemblance of what is said in language, but its more profound human roots: the logos directed to the very center of the human being where all the dimensions of his experience are integrated, and he finds himself addressed as a true human being. Thing itself and representation What is given to us in perception is the manifestation of the thing itself, not Just a mere signing. For Christians, Jesus is the manifestation of God, in him is revealed the truth about God and about the human being, creature of the world. He is the nucleus ND permanent form of the revelation which comprehends the Scripture, Mary, the Church, the Creation and the Eschatology. The true scope of the form is condensed in the formula: â€Å"He who sees me, sees the Father†. The form does not testify about himself but about the Father, and so it is the Father who testifies about the truth of his words, actions, gestures, etc. I. E. The truth of his manifestation. Thus, the thing itself manifests, and its manifesting – its self- giving – is so essential to it that, as far as we can grasp its misters, it really is this very elf-emptying seeking to reach the human being as testimony of the Father. Jesus’ life reveals itself as a total openness to the Father: his most intimate identity is an act of reception. In Jesus, mission and being are one; what he does is n ot an outer expression of his identity, but the active reception of God’s will. So, in Jesus’ experience of the Father, their absolute reciprocal reference is revealed in the form of obedience which is not an irrational subjugation to an external imposition, but the receiving of his being from He who is all for him, with whom he is one in the Spirit. This openness to the Father drives Jesus to the human world. His being with others is the Father’s will turned into response, because the Father wants to manifest himself to mankind. The revelation affirms the rich density of the life of a human being, where the ultimate Being reveals itself: the form of Jesus is inseparable from the sportsmanlike frame in which it occurring. So, the true experience of the form presupposes a subject within a history, a community, a body, opened through his expectations, plans and actions to the future. Our always partial experience grows as his constituents are opened through its attention to He who gives completely to us, in an infinite process that seeks its fulfillment in the object that captivates us in such a profound manner. The absolute became flesh and made his dwelling among our history, our cultures, our lands and, thus, becoming one of us, fulfilled himself accomplishing the Father’s will in the Spirit. Historicity and understanding For Blathers the historical-critical method ‘s most important contribution is to show how God’s word is God’s word in human word. He has has nothing but praise for the academic rigor of these methods, which made possible a profound rediscovery of the Scriptures, the Holy Fathers and the tradition. He denounces, however, a common methodological extrapolation that subtly precludes the objective pole of revelation: exegesis dogmatically reduces itself to an analytic of the sign within the net of its historical mediations, that seeks nothing more but the reflection of the community about its faith, with its hermeneutic criterion being its paraxial significance for our present existential urgencies. Our theologian feels compelled to reaffirm the manifestation of the truth in the objective form that is the Scripture, or rather, the books that form the Scripture, which, though incarnated in our present perplexities, is far more than a â€Å"dialogue† about them. The Scripture is a form submitted to the form of Christ, constituted of different forms articulated through complex relations. The completeness and profundity of the form of Christ is made evident in the richness variety of these forms. None of them is obsolete. Such prejudice is based in the previously mentioned impoverished experience of truth which imposes reduction as the exclusive form of universalistic and understanding. Beyond any unforgiving systemization of the symphonic truth that has its nucleus in Christ, the plenitude of the form manifests only in the final harmony of these irreducible forms. Hence, from this form-centered hermeneutic perspective, we cannot claim that scientific exegetical methods per SE provide us the definitive access to this truth. Our author confronts this pretended superiority, with the testimony of the first apostles and Fathers, who din ‘t only display and admirable intellectual power, but gave themselves to the living Truth that became their lives, showing us that not only the rue exegete but the true theologian is only the saints. Affirming this, we are not renouncing to the objectivity of truth, or despising exegetical sciences. We must be critically aware of the historically mediated categories (conceptual, aesthetic, etc. ) of the Scripture, as well as ours. But history is not Just a collection of facts, or a coherent articulation of sense that stood indifferently in front of us. Understanding the Scripture is recognizing -I. E. Letting us be grasped by- the spirit that animates it. It supposes human limitation, the particularity of the form in which t manifests, for only because of it, it is accessible to other limited humans as ourselves. Such limitation constitutes the openness of our historical and cultural horizons, supported by the objectification of a written text, articulating a living tradition. Tradition, the form of the community through history, living up to our days, finds then its true form as the testifying, embodied in all its declarations and actions, that finds its truth in its submission to the form of Christ, light, path and Judge. This doesn’t exclude the possibility of unfaithfulness to this calling, but rather stresses rearmament the need to test oneself under the light of the guiding objective pole. This understanding of the revelation and tradition in its historicity, reveals itself as a calling to the truth, mediation or conversion. History is this history which we consider, and it takes the form of our own patriarchal history as we understand it. Hence, historicity it’s not an obstacle, as neither is it Just a neutral bridge to the truth. Its openness, as it constitutes our understanding of what was revealed to us in Palestine and was given to us through the experiences of others conformed to the arm of Christ, constitutes simultaneously our own self-understanding. So the understanding -the experience – of the revelation enabled by the tradition which we form, reveals itself as a commitment to truth, as an integral response in the form of a conversion orientated objectively by a calling. This committed response in conversion, as well as the very understanding of the calling, presuppose a capacity to (self) critic, which doses ‘t identify with the historiographer methods but uses them and urges its development to understand critically (I. E. In conversion attitude) the historical situation in the past and nowadays. The call for conversion, the ultimate critical principle, sovereign over our own criteria, reaches us in a moment – in every moment – in our own questions, our own already traveled path, building or destroying a future expectation. In the believer community, the living face of tradition, centered by the Scripture and the Eucharist, the individual is reached by Jesus who calls him or her by name. His life, death and resurrection, the very form revelation of God, are the form of this calling. And that profound is, when understood and believed, also the form of the free response enabled by this revelation. Praxis, responsibility and beyond Modern thought has sought to found its humiliating project as a paraxial imperative of reason, where truth achieves its fulfillment in an uninterested and persevering action: giving one’s own life for a more human world for all human beings, specially for those we put the last, even protecting and Judging with the same Justice friends and enemies. The experience of the Christian commandment of love disapproves nothing of this demand and aspiration. Rather it has much to admire, and even to confess humiliated, due to its own critic potential, its sins of power and violence, hen its distinctive force is the cross, its absurd weakness, failure and inadvertent power, only experienced through one’s own sin and powerlessness. For the believer this commitment to the others to have life, and that they might have it more abundantly, is the following of Jesus; not a theoretical affirmation about â€Å"religious truths† or some ritualistic praxis to gain heaven, but an all-life integrating response to the gracious love he has offering. Love refers here to the content of Jesus’ life: a total self-giving to the others. This â€Å"message† embodied in the impoliteness of a human life , demands a correlative life response, whose truth criterion is the conformation of this life to the form of love, or its rejection. Thus, all the infinite possibilities of forms of the Christian life, integrate in the archetypical form of Christ, and, because his life was his total self-givens to the others, specially the most needed of healing, the follower is enabled and invited to see in his or her neighbor, the misters of that love: God himself has given his life for this man or woman. Once again Blathers proposes Mary as the true believer model, for she appears to s as the model of openness: she emptied herself for the life of God to flourish, and, doing so, she opened mankind to his revelation. In this foundational human â€Å"yes† to God, we face the pre-eminence of the feminine form over the masculine form in the objectively true response to the calling. Through the mother, he was opened to the world, to the others an their life, and to his self-discovery. His life is framed by the â€Å"yes† of the mother: in Nazareth and before the cross, she gave herself to the misters. Theology must understand -contemplate – the importance f this human constitutive conditions for the Christian response: the corporal and affective experience of the mother (previous to and beyond linguistic objectification) founds the experience of every human being of the world as good (bonus), true (verve) and beautiful (fulcrum)xv. This openness directs us to the worldly things and, through them, to the Being, and, most of all, to the possibility of infinite love. This is the horizon of Christian praxis. This experience of fulfillment through openness, which encounters in the neighbor the misters of God’s redeeming love is thus mediated in ordinary life by the immunity. The believers gather responding to the Father’s calling in Jesus to flourish in this shared Spirit of service, hope and expectancy, that goes beyond the sums of their individual experiences. They conform the form of the Church that serves the form of Christ manifesting him. In this way the community’s life goes beyond its factual frontiers in the form of a loving life conformed to that of Jesus, where the extra ecclesiae null callus formula expresses not an elitist barbarism, but the universal calling signed by the humble, paraxial and gracious invitation, where imposition has and should’ve had no place. As we have seen, this calling that brings the community outside itself is always situated. God din ‘t instrumentalist human nature, but fully revealed himself in it and still does here and now, appearing and calling. Thus, neither through a theoretical faith nor through an enterprise to be achieved, can the follower replace the Schwa deer Gestalt, the vision of the form that in this world, and in the most concrete way, reaches him or her in this calling. In this human perceptive openness God speaks to his creatures, and because love alone is believable, have they been rasped by the unifying misters of redemption that assumes their history and animates them in our present life, lighted by its scatological fulfillment anticipated in Jesus. The human tendency to the infinite is fulfilled and radically transformed in Jesus, truly man, and truly God, in such a manner that openness is not closed, for Jesus himself, as we have seen, receives the totality of his being from the Father, in the unity of the same Spirit. The human life is thus introduced to the Trinitarian lifelike, and sent in mission to the world. But this response constituted as a truly profound human praxis in that glimpse of eternity, is only possible as a gift, never as an extrapolation of human expectancies. The nucleus of the calling, of Jesus’ life as the fulfillment of his mission, is neither the external imputation of a new place in the cosmos derived from his natural place, nor the recruitment in the most humanistic or revolutionary world project. Any cosmological or anthropological reduction of the Revelation in Jesus, misses the truth his life manifestation. What was and is given to human experience in Jesus, resembles no true analogy to human reason or actions, left to their own resources, to which it is, at least, scandal and madness. Though truly pipelining of his humanity, man’s relationship with God is not a personal relationship, and that is why, our theologian warns, the phenomenological way cannot encounter with the essence of religious experience, for it is, at least, inattentive speaking about it in terms of dialogue, and of God as â€Å"interlocutor† of maxi. There’s no discussion, adult emancipation, or middle point agreement here, but a self-giving obedient response. Jesus experience is archetypical in the sense that its integrative authority lies in its absolute singularity. As we have seen, this integration takes place in the true reception -Haranguing – of the form revealed in Jesus’ life. That form is the Glory of God, which shined in his plenitude in the Cross, where the absolute beauty of the substance of God revealed itself evidently and irresistibly. This is the uniqueness of redemption that no cosmological or anthropological reduction can duplicate. To the thing itself: Hierarchical, a theological aesthetics Huskers referred to the phenomenological attitude as aesthetically. This term is also the key access to Baluster’s thought in his most well-known work structured as a helically aesthetics (the Lord’s Glory, Hierarchical), followed by a Therefore (Thermodynamic) and, finally, a Theology (Theologies). Blathers relies on the renewing power of Christian and western tradition which, he contests, presupposes the methodological pre-eminence of the aesthetic approach to speak about our experience of God. This interpretation denounces the perversion of theology as a static system attached from life, as well as its reduction to a militant ethical project. Baluster’s recuperation of the fulcrum before the bonus and the verve, certainly refers to beauty, but, more precisely, to the sublime, in Kantian terms. In its experience we are captivated not Just by the conformity we experience in the object, but subjugated by its overwhelming worth in which we discover our insignificance, filled and elevated. Our author finds this perspective behind the whole tradition, but focuses, as tradition, in the experience of the disciples and the first believers of the kerugma, who didn’t testify a new knowledge or ethical way, but confessed being overwhelmed by the life of this Maxine, whose transparency evidenced for them what human life really is through the eyes of God. They couldn’t ignore this proposal hat demanded and received a response, whether of acceptance and redemption, or scandal and damnation. We have discussed how love is the form of the life of Jesus. He din ‘t Just proclaimed salvation to the prostitutes, lepers, tax collectors, Pharisees or fishermen, but lived among them, and doing so, in his most simple actions and in his miracles, never gave testimony of himself but of the Father who had sent him to mankind. But the splendor of this form has its center in the Cross, where this whole life of self-giving love is desiderated, mocked, fallen in disgrace and abandoned. The crucified finds himself not only ripped apart from the men and women he was sent to, but also from the Father who sent him: â€Å"My God, my God, why hast thou forsaken me? â€Å". Rejected, Jesus appears most clearly, as he who is sent, as the free communication of God that is at once the possibility of communion with him. As far as human reason can understand, that’s who the Son in the immanent Trinity really is, the Our-genesis that pressures since ever the genesis, the self-emptiness, made visible, touchable and urging in the Cross. If reason sought the Cross, it would lose itself in self destruction r in the morbid contemplation of an irrational death and suffering, without any bendable link with the ones it pretends to give life for. It might be reasonable to give life for Justice and the well-being of human beings, but it makes no sense to love -in Jesus, give life for – every human benefiting. This is what the disciples slowly grasp since the Resurrection: that God accomplished the ultimate extreme for the sake of mankind giving it his his own Son. His absolute self-givens still offers in the Cross saving calling, silently shouting in terrifying loneliness. Theological aesthetics is, hen, no aesthetically theology. In this absurdity, Jesus radically fulfills his mission of integrating in the form of his life the totality of the human experience, sharing the fate of those who live and lose their life in the absurdity of suffering, indifference and desperation. This integration isn’t Just a titanic solidarity that somehow, after the Resurrection, reaches us as an external imputation of redemption. Blathers insists in the traditional faith declaration: Jesus took our place and saved us; in him, all men and women have died and been resurrected. He died, and doing so he, the innocent, studiously made his own the sins of mankind introducing this evil in the divine lifelike, up to the point that he also suffered the condemnation of hell. In perhaps some of his most interesting and dramatic pages, Blathers describes the Holy Saturday experience of Jesus descent to hell, where he experienced himself cutter out from every relation, from the world, the others and even, in the absolute extreme, from his Father. We can only imagine -meditate in the light of the Scripture and the saint’s life, that report us this misters – this absolute experience of the Saint himself, haring the destiny of the damned. Therefore, contemplation lies at the center of these considerations, for we find ourselves in a misters. Not between incomprehensible affirmations, but realizing how the extreme love fully revealed in the cross has broken every ethical barrier and radically transformed our sense of ourselves, our world and where lies the ultimate reality in which we dwell. This is the self-giving love that in its true and evident splendor enraptures the deepest intimacy of man or woman, enabling the response, for love alone is believable. So love is the absence of God xv, and the medium in which we are made participants of the Trinitarian life. The Glory is the manifestation of this redemption crucified love, fully accomplished in the Resurrection, in which we are resurrected, integrated in the path traced and completed by Jesus. Supported in this aesthetically enrapture in the form of Jesus, we are capable of carrying out our response, as the acceptance of our role in this Grant Theatre del Mound. Blathers explores the Therefore of the following, in the frame of the bigger action of Redemption, characterized through the image of Cauldron De la Barb’s assistance. Each one is invited to accept freely the role reserved for him or her by God, between the characters of the action. Obedience appears here as letting God be God in one’s own life, Just like Mary, and, ultimately, Jesus. The follower is incorporated in the central action which inevitably leads to the Cross, the redeemers Haranguing of the form of Christ, which enables our response, conforming it to him, sent to the others in loving self-givens. Thus, in the neighbor we find the acting love of Jesus for this limited human being, that is addressed by his or her singular personal name. The neighbor is not Just an associate or the beneficiary in our praxis, but a particular person, named by God, singled out of the mere world of things. And, for I recognize in this experience the godly love for this sinner, I am reminded of my own sin and acknowledge thankfully the redemption I was also given. In strict sense, I’m not to be â€Å"another Jesus† but a co-participant in his redeeming action. His is the accomplishing and the Judgment. All the dogmatism of Christian faith stems from this encounter space between the believer and the neighborhoods, in which they are integrated by Christ. There is manifested his being sent by the Father, his true humanity as the true face of the Father in the all-involving love of the Spirit. This misters is remembered, meditated and cherished in the community by its expression in the declarations of faith, as we have seen, no esoterically outwardly affirmations, or normative tools measured by its usefulness for our praxis. Only from this path can the believer attempt a word conformed to the truth of the Misters to which he or she looses his own life, to be born in the new life opened by Jesus. This is the true position and role of Theology. From this experience, it’s Seibel to risk a word about the truth of the world, in dialogue with its now regrettably divorced companion, philosophy. There blossoms the truth about the human being, and the truth about God. This knowledge, aware of the absolute truth from where it flows, as well as its limitation to an analogical language, is the Christian noosing, the service of the truth developed in tradition, expressed in the teachings of the Magistrate and permanently explored by theologically. Conclusion (I): Servants of human experience Hans Ours von Baluster’s theology invites the reader to realize the human capacity to eek and reach -or, rather, being reached by – the thing itself. Even more, the full profoundness of the ultimate â€Å"thing† itself is revealed precisely in a man, Jesus. Human experience is not Just a sign of the absolute, but the space of its true Revolutionaries, which awakens and enables the obeying response of letting oneself be appropriated by the form of Christ. In him, man is really turned into the language of Goodwin. This full attention of the believer in the contemplation of the only important thing, God, orientates him or her to the world in a self-giving that, Just like Jesus, is not a canonical predication, but the true embracement of the world’s hopes, pains, and struggles. As we have seen, the faithfulness to the Spirit which constitutes the community, prevents its mission from the temptation to build its own kingdom in this world, for what is now lived is a pilgrimage. This faithfulness demands from the community -its authority structure, its rituals, its groups and individual members form of the life of Jesus: exposition to the world and powerlessness, in order for the true power to find its silent way. â€Å"Integrity†, as von Blathers calls it, is not Just a catalogs desire for an impossible comeback to Christendom; it’s a denial to the Cross, the fall in the ever present temptation of building securities out of ourselves. Christians may and should collaborate with all human projects to protect and foster the human spirit. Doing so they shouldn’t look down on the nonbeliever, not only because of the vivid memories of their shameful past, but because Jesus himself elevated the love of the pagan (the good Samaritan) to the level of his own lovelier. His is the Spirit to flow wherever the Father wishes. Thus, the Church rejoices in Jesus or all development of the human world, but should ‘t measure itself against the world’s criteria: growing number, influence, appreciation, etc. Xiii Only the Spirit gives the measure: the form of Christ, poor, unarmed, respectful of the human response, and abandoned in God. The community knows itself as forgiven sinners, and there lies the permanent force of its critic capacity in order to continuously convert itself to God’s forgiving love. The consciousness of this love, and their poor response to it, drives Christians confidently and humbly to the world, given to them as the talent, not as property. Far away from despising this world, the believer cooperates in what he or she knows is a never ending task that it’s not up to us to measure. This anticipated experience of the Kingdom is that of giving reason with meekness and fear, through life, of the loving hope which fulfills the longings of the world. Excursus:This Lifework Blathers dialogues with the contemporary European religious indifference, as well as the perplexities of the post-conciliator Christianity. What sense can it make to discuss philosophically this theology in a seemingly inverse context like Peru and Latin America, with such particular experience f widespread institutionalizing of individual autonomy, massive access to technology, wealth and leisure, religious pluralism or practical atheism? Let us briefly address this question, before finishing. One day in October it is possible to see a Senor De Los Mailbags procession along the main pathway of this University where professors and students of its Science and Engineering School carry the image into their building between typical chants, attire and even Peruvians women with the traditional incense. Statistical data shows this was and is a familiar experience for many of these professionals of natural How to cite Phenomenology and theological aesthetics, Papers

My Review Releated Litreture free essay sample

The study sought to answer the following: 1. What is the performance of female high school students in Indian, Cavity which is listening to heavy metal music in terms of short-term memory? 2. What is the performance of female high school students in Indian, Cavity which is not listening to heavy metal music in terms of short-term memory? 3. What is the significant difference between the female high school students in Indian, Cavity listening and not listening to heavy metal music In terms of short-term memory IntroductionNow a days young people are more likely to listen in Heavy Metal music habitually and repetitively. Young people like male and female range music into positive ways like to block out crowds and to lift their moods but some individuals use heavy metal music in a negative way. Some study says that children who received musical training at young age can showed improve memory skills than children who had no training, it improves skills like literacy, mathematics, visual processing and IQ. Some study says that children who received musical training at young age can showed improve memory skills than children who had no training, it improves skills like literacy, mathematics, visual processing and Q. Music can have a greater effect on your brain than you may have thought, and according to recent studies, certain types of music can actually help people learn languages more quickly, solve complex problems, overcome addictions, lower blood pressure, ease pain and depression and even help Listeners patients recall long forgotten memories.Music can have positive effect on the brain and the wrong music can affect person negatively that can cause sickness and can be harmful to certain organism, other studies says that it can also be a tool for people to overcome addictions. The right type of music releases hormones and neurotransmitters that drugs when a person is going through withdrawals. However some other says that music is one of the power tools on that can have positive a nd negative effect on the sterner thats why other says that choose carefully and consider what effect you may have and the people around us. Objectives of the Study ere experimental study aims to determine the effects of heavy metal music to the short-term memory of high school students in Indian, Cavity. The study specifically aimed: . To determine the performance of female high school students in Indian, Cavity Inch is listening to heavy metal music in terms of short-term memory? Inch is not listening to heavy metal music in terms of short-term memory? To determine the significant difference between the female high school students n Indian, Cavity listening and not listening to heavy metal music In terms of short- term memory?Significance of the study This study would be a source of useful information to students, teachers, teenagers and future researchers may use as reference. For students, this could help them to know how the heavy metal music affects their short-term memory. For teachers, this study may help the teachers to have deeper understanding to the students listening to heavy metal musics. For future research ers, this study will benefit and help the future researchers as their guide.

Patent Law

Question: Discuss about thePatent Law. Answer: Introduction: Patent Act 1990 According to section 3 of patents act 1990, patent means a standard patent or innovation patent. Duration of the patent is determined as per the type of the patent[1]: Standard patent- provided for 20 years. Innovation patent- provided only for eight years. Pharmaceutical patents- provided for 25 years. Standard patent: According to section 3 of patent act 1990 standard patent means patent grand under section 61 of patent act 1990[2]. Section 61 of Patent Act 1990- (Grant of Standard Patent): (1) As per section 100A and paragraph 210A (2) (a), commissioner grant the patent by mention the particulars of patent in register if: (a) No opposition is received to such grant (b) Opposition is received but commissioner decided to give grant. (2) Patent is granted for the period mention. (3) Commissioner informs the patentee that the patent is granted. Innovation patent: according to section 3 of patent act 1990 innovation patent means patent grand under section 62 of patent act 1990[3]. Section 62 of patent act 1990- (grant of innovation patent): (1) Commissioner grants the patent by mention the particulars of patent in register if: If commissioner accepts the request and complete specification is filed to the commissioner in respect of patent, No prohibition order is in force. Associated applications[4]: According to section 29 general rules for application are: An Application must be Complete or Provisional. A request related to provisional application must be follow by provisional specification and complete application must be follow by complete specification. Section 7 of patent act 1990[5]: Novelty, Inventive Step and Innovative Step: Novelty: An invention is called novel when it is compared with the prior art base unless invention is not considered novel in any of the information: Information related to prior art which is made publically available in a single document. Information related to prior art which is made publically available in a two or more document. Inventive Step: (2) an invention is called to involve an inventive step when it is compared with the prior art base unless invention is related to the skill of the relevant art of person and that art related to common general knowledge and such knowledge is existed before the date of relevant claim, whether knowledge is considered separately or with information mention in subsection (3). Innovative Step: (4) an invention is called to involve an innovative step when it is compared with the prior art base unless invention is related to the skill of the relevant art of person and that art related to common general knowledge and such knowledge is existed before the date of relevant claim, only when such invention is not related to the information mention in subsection (5). References: Australian government, Federal Register of Legislation (21 July 2016) https://www.legislation.gov.au/Details/C2016C00863. Australian Government: IP Australia, Patent Basics (30 may 2016) https://www.ipaustralia.gov.au/patents/understanding-patents/patent-basics. Common wealth consolidated acts,Patents Act 1990Sect 29https://www.austlii.edu.au/au/legis/cth/consol_act/pa1990109/s29.html Common wealth consolidated acts,Patents Act1990-Sect 61https://www.austlii.edu.au/au/legis/cth/consol_act/pa1990109/s61.html. Common wealth consolidated acts,Patents Act 1990-Sect 62https://www.austlii.edu.au/au/legis/cth/consol_act/pa1990109/s62.html.

“I Stand Here Ironing” Through the Feminist Approach Essay Example

â€Å"I Stand Here Ironing† Through the Feminist Approach Paper Tillie Olson’s â€Å"I Stand Here Ironing† is a story told from the perspective of a young mother during the Great Depression. The woman reflects on the hardships she faced while raising her first-born child, Emily. The mother’s experiences were common to many women. The 1930s was a time when patriarchy was prevalent. Women were expected to adhere to domestic duties and pass these practices on to their daughters. Women strove to find husbands to care for them and start families with. Few women obtained the satisfaction of fulfilling their personal ambitions. After years of striving to fit the socially constructed role of a â€Å"woman,† the mother in the story regrets the decisions she made and feels a lack of accomplishment. Emily shares this realization as she witnesses and learns from the mistakes of her mother. She refuses to conform to societal norms in the hopes of achieving a fulfilling life. From the feminist critical perspective, I interpret this story as a depiction of women in a male-dominated society who progress from blind subjugation to realization, resulting in the desire for their daughters to accomplish the things they could not. The mother’s husband abandoned her, leaving her alone at a time when being a young, single mother was unconventional in society. The difficult circumstances led her to unknowingly accept subjugation in an attempt to fit her role in the patriarchal society. Because males were so dominant in the society she grew up in, the mother discredits herself and capitulates her power to the men in her life: â€Å"I had to bring [Emily] to [her father’s] family and leave her† (925). Society instils in her the idea that women are powerless. Rather than fighting it, she succumbs to societal norms and victimizes herself through her femininity. She describes how her â€Å"breasts ached with swollenness† (925), suggesting womanhood is painful and vulnerable. Women were given little autonomy, which is evident as the mother continually allows people she

How to Find a Good Job For Yourself When You Have Anxiety

How to Find a Good Job For Yourself When You Have Anxiety Finding the right career path for yourself is a daunting process under any circumstances. If you suffer from anxiety or similar challenges in your everyday life, career choices can seem downright overwhelming sometimes. Everyone faces situational anxiety occasionally, but clinical anxiety (disorders that include social anxiety, panic disorder, obsessive-compulsive disorder, generalized anxiety disorder, and phobias) has the potential make professional life more difficult. The good news is that your career is something you can take control of, regardless of a diagnosis- and sometimes making the right decision comes down to being flexible, and honest about what works best for yourself.That means that not every career is created equal. If you’re prone to anxiety, you likely don’t want to add too many potential stress triggers. After all, if your job is making you miserable day in and day out, that’s not a healthy professional arc for anyone. The key to balancing you r career with your anxiety (whether it’s general or social) is finding that sweet spot of doing something that you’re good at doing, and that makes you feel comfortable.Some tips for juggling your anxiety and your professional life.Be realistic about your strengths and limitations. For example, if you have social anxiety, a job working with directly with the public could make you totally miserable for 40 hours a week. Knowing up front what triggers or aggravates your particular brand of anxiety can help you figure out potential danger zones at work, and make choices accordingly.Be flexible. Let’s say you always thought you wanted to be an astronaut, but when you get further along the path, you realize that the stresses and claustrophobia of being in a spacecraft are giving you panic attacks and making you dread whatever comes next. Just because you always thought you should be an astronaut, or you’ve already gone through training, doesn’t mean you have to stay on that exact path. Be open to similar jobs that might not be exactly what you envision doing, but also don’t have the same obligations and stresses. NASA also needs people working in logistics, planning, math, all sorts of other departments. Don’t get locked into a specific idea of what you should be doing.Make your workday work for you. Don’t be afraid to look for accommodations that can be made to minimize anxiety-inducing factors. If constant multitasking and getting pinged all day with email requests spikes your anxiety, try to set up your day in blocks that can be set aside for specific tasks. Find ways to help curve the overwhelm before it happens.Be honest, but not TOO forthcoming. If you have an anxiety disorder, it’s not a good idea to put this in your cover letter or resume, or mention it in an interview. It’s actually illegal for potential employers to ask you about a disability or medical condition, so you don’t wan t to open that can of worms yourself. Instead, focus on the positive: the skills and processes you’ve developed to handle previous jobs, or ways of doing things that have worked best for you in your professional life. For example, if you’re asked about how you handle your daily workload, you don’t have to explain that you prefer emails over phone calls or stand-up meetings because you have social anxiety. You can just note that you’ve found it to be a more efficient and productive option in managing your day-to-day. Focus on the coping mechanisms that make you a better employee all around, not just a better employee with anxiety issues.Look for unorthodox or more flexible work arrangements. If you have severe social anxiety or OCD that makes going in public difficult, think about jobs that let you telecommute or work directly from home, or may be otherwise flexible about the more traditional â€Å"9 to 5 in the office† template.Remember that youâ⠂¬â„¢re an individual, with important strengths and skills. Everyone has Life Stuff that can interfere with everyday work life. Maybe yours just happens to be an anxiety disorder. Whatever your Life Stuff is, never forget that it’s just part of you, and that you bring plenty of skills and qualifications to the table that are not defined by your Life Stuff. Embracing it as part of who you are can help you develop a more fulfilling career for yourself.So if you do have anxiety, what are some jobs and fields that might work well with your anxiety, rather than against it?Medical Laboratory TechnologistHealthcare careers are absolutely booming right now, especially ones that deal in cutting-edge technology. Medical lab technologists collect samples from patients (blood, other body fluids, tissue, and other body substances) to help make a diagnosis or determine treatment. This job typically requires a bachelor’s degree in the sciences, and may require additional licensing or certification, depending on the state. The median salary for medical laboratory technologists is $50,550, per the U.S. Bureau of Labor Statistics.Why is it good for anxiety? If you suffer from social anxiety and do better in an environment with limited interaction with others, a lab can be an ideal setting. Working in healthcare can also help provide concrete goals that let you concentrate on the patient or test at hand, and tune out other anxieties.Veterinary TechnicianVeterinary technicians (or vet techs) provide day-to-day medical care for animal patients, working with veterinarians to diagnose and treat conditions and injuries in animals. To become a veterinary technician, you’ll need at least an associate’s degree in the field, and likely state licensing/certification as well. The median salary for veterinary technicians is $31,800, per the U.S. Bureau of Labor Statistics.Why is it good for anxiety? If the idea of working with humans stresses you out, animals can be a good alternative. You’ll always have human coworkers (unless you’re Dr. Doolittle), but being able to focus on the animals and their care may help alleviate some stress and anxiety for you.Elementary School TeacherElementary school teachers are on the front lines of educating our youth. These teachers are typically responsible for teaching general topics to kids (English/reading, math, science, and social studies), or may specialize in particular subjects or disciplines (physical education, art, music, school library, etc.). Teachers have bachelor’s degrees in education, and often a master’s as well (though many teachers complete their master’s degree after they start teaching). The median salary for elementary school teachers is $54,550, per the U.S. Bureau of Labor Statistics.Why is it good for anxiety? To some, the idea of standing in front of a classroom full of expectant young faces, ready to learn, can be terrifying. But hear me out- wo rking with kids may be less intimidating than working with adults, and having the structured goals of curriculum and classroom schedules can help with anxieties.Fitness InstructorFitness instructors work with classes or individuals to develop and maintain physical fitness. They can be trainers who work one-on-one with clients, or teachers who lead classes at gyms, spas, fitness centers, etc. There is no specific education requirement to become a fitness instructor or trainer, but many states do require that instructors and trainers become licensed or certified in the areas they want to teach. . The median salary for fitness instructors is $31,160, per the U.S. Bureau of Labor Statistics.Why is it good for anxiety? Many people find that working out, eating right, and performing advanced self-care helps with anxiety. If that works well for you personally, why not have it work for you professionally too? A career as a fitness instructor can help you channel your personal challenges and anxieties into helping others achieve results as well. This also has the benefit of being a very flexible job, letting you set up class schedules and appointments based on what works for you (full-time or part-time), and specializing in particular area of fitness expertise. If Extreme Bootcamp Monster Fitness isn’t your thing, teaching early morning yoga classes might be more your speed. It’s a field that can be tailored to your personal strengths and talents.Additionally, it is not a field with a lot of distractions. If multitasking is your biggest trigger, teaching fitness lets you focus literally on what your body (or your clients’ bodies) are doing at this moment in time.Landscape DesignerLandscape designers are responsible for planning and designing outdoor spaces like yards, gardens, lawns, and other outdoor spaces. Landscape designers typically complete a bachelor’s degree, plus an internship or residency program. The median salary for landscape d esigners is $63,810, per the U.S. Bureau of Labor Statistics.Why is it good for anxiety? Plants are known soothers, and like working with animals, it is kind of a built-in stress reliever. For people who have OCD or similar disorders, it can also be a way to focus on planning and details productively.If you have an anxiety disorder, you don’t have to suck it up and spend your career reacting to stressors. You have the power to choose a career path that works for you- and whether that’s in a field you’ve always wanted to go into, or an industry you hadn’t really considered before, you have the ability to make it work for you. Good luck!